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《兰亭集序》林语堂 版英文译文欣赏

枣庄翻译公司

林语堂(1895 10.10-1976 3.26),中国现代著名学者、文学家、语言学家。福建人,出生于 福建省漳州市平和县坂仔镇的牧师家庭。原名和乐,后改玉堂,又改语堂。早年留学国外,获美国 哈佛大学文学硕士,德国莱 比锡大学语言学博士,回国后在北京大学、厦门大学等大学任教,也曾任 联合国教科文组织美术与文学主任、国际笔会副会长等职。
林语堂于1940年和1950年两度 获得诺贝尔文学奖的提名。曾创办《论语》、《人间世》、《宇宙风》等刊物,作品包括小说《京华烟云》、《啼笑皆非》,散文和杂文文集《人生的盛宴》、《生活的艺术》以及译著《东坡诗文选》、《浮生六记》等。1966年定居台湾,1976年在香港逝世,享年80岁。

译文赏析:

It is the ninth year of Yonghe (A.C.353), also known as the year of Guichou in terms of the Chinese lunar calendar.On one of those late spring days, we gather at the Orchid Pavilion, which is located in Shanyin County, Kuaiji Prefecture, for dispelling bad luck and praying for good fortune.The attendees of the gathering are all virtuous intellectuals, varying from young to old. Endowed with great mountains and lofty peaks, Orchid Pavilion has flourishing branches and high bamboo bushes all around, together with a clear winding brook engirdled, which can thereby serve the guests by floating the wine glasses on top for their drinking. Seated by the bank of brook, people will still regale themselves right by poetizing their mixed feelings and emotions with wine and songs, never mind the absence of melody from string and wind instruments.

永和九年,岁在癸(guǐ)丑。暮春之初,会于会(kuài)稽山阴之兰亭,修禊(xì)事也。群贤毕至,少长(zhǎng)咸集。此地有崇山峻岭,茂林修竹,又有清流激湍,映带左右,引以为流觞(shāng)曲水,列坐其次。虽无丝竹管弦之盛,一觞一咏,亦足以畅叙幽情。

It is such a wonderful day, with fresh air and mild breeze.Facing upwards to the blue sky, we behold the vast immensity of the universe; when bowing our heads towards the ground, we again satisfy ourselves with the diversity of species.Thereby we can refresh our views and let free our souls, with luxuriant satisfaction done to both ears and eyes. How infinite the cheer is!

是日也,天朗气清,惠风和畅。 仰观宇宙之大,俯察品类之盛。所以游目骋(chěng)怀,足以极视听之娱,信可乐也。

People keep coming and going, and life soon rushes to its end. Some people prefer to share their proud aspiration and lofty goals with close friends indoors, while some others choose to follow their interest and free their minds wherever and whenever they like. May characters vary from person to person, or some would rather stay peaceful while others like to live restlessly, they will all become delighted and satisfied once they meet something pleasant, so cheerful that they get unaware of their imminent old age.However, when they get tired of their old fancies that they’ve already experienced, and sentiment correspondingly accompanies the change of situation, all sorts of complicated feelings will well up in the heart, too. Isn’t it thought-provoking that the happiness we used to enjoy passes by without leaving a single trace, let alone that the length of life is subject to the fate, and death is inevitable for anybody in the end? Just as some ancient man once put it, “Death also deserves our attention, like what life does.”, so how can we restrain ourselves from grieving?

夫(fú)人之相与,俯仰一世。或取诸怀抱,悟言一室之内;或因寄所托,放浪形骸之外。虽趣(qǔ)舍万殊,静躁不同,当其欣于所遇,暂得于己,快然自足,不知老之将至;及其所之既倦,情随事迁,感慨系之矣。向之所欣,俯仰之间,已为陈迹,犹不能不以之兴怀,况修短随化,终期于尽!古人云:“死生亦大矣”,岂不痛哉!

Every time I ponder about the reasons why our predecessors would produce works with such inenarrable emotions, I find there seem some similarities between our minds. Yet I cannot help lamenting their literary masterpieces while I am struggling for the very cause in my innermost world. Now I come to realize that it has been ridiculous for me to equate death with life, long life with short life . The descendents view us just the way we look at our predecessors, and how woeful it is! Hence I write down all the names of the attendees and put their poetry into record. Conditions may go with the changes of time, but people’s emotions shall stay the same. I believe the following readers will still have much to mediate about life and death when appreciating this poetry anthology.枣庄翻译公司


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